In the spirit of what Purpos/ed stands for, I’m going to put responses to both activities on here. I can’t seem to write anything coherent this week (after many attempts to do so), therefore, also in the spirit of this blog (which is to be experimental), I am going to respond to the articles in what can best be described as a series of vignettes.
ACTIVITY FOUR
Alexandria, Virginia is not what it once was. When I was growing up, kids used to play in the streets until their parents called them inside for dinner (the suburbs are so stereotypical) – they rode bikes, they explored neighboring ‘foreign’ streets, they gathered in the old widow’s backyard to tell ghost stories during twilight. I was one of those kids. Some of my first memories involve riding my tricycle around the triangular pavilion in front of my old house for hours. Back then, being educated meant you knew the most scenic route to get to the creek in the woods, you knew the exact moment to cut through your neighbor’s backyard to avoid the growling dog, you knew how to navigate the entire geographical location that was ‘the neighborhood.’ But Alexandria, Virginia is not what it once was. When I return home to visit my family, rarely do I see children outside using their driveway basketball hoops, dusting up the kickball pitch at the park, or even sledding when it snows. I’m not anachronistic about this, although I do still believe in the social value of being outdoors as a child, because I know that the new generation of kids in my neighborhood are navigating the world their own way – with their fingertips.
I love Purpos/ed because it resolves to educate people about the differing views of education – it’s like suddenly becoming conscious of one’s own consciousness. We know it’s there, but perhaps we don’t contemplate it – in and of itself – as much as we should. In my humble opinion:
1) Education is multi-faceted; you can be ‘street’ and/or formally educated.
2) Education is having an awareness and understanding of the world around you – and the world not around you – and knowing how to navigate it.
3) Education is realizing the value of life (all life) and actively doing & creating things that engender a higher quality of life (for oneself and others).
The fact that the two men behind Purpos/ed chose the Internet as the main (but not only) ‘voice’ for their educational endeavor says something. What it says is: the Internet is a powerful vehicle for the mass publication, contribution, and distribution of important ideas. And they are probably right. At least in terms of the Western world. But I wonder about people who don’t use the Internet (whether that be because they have no interest in using it or because they don’t have access to it) . . . their opinions are just as valid as someone who does use/have access to the Internet — how much are we missing, and what are we missing, by excluding their voices? . . .
“You should never let schooling interfere with your education.” – Mark Twain
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ACTIVITY FIVE
I don’t consider myself an optimist, nor a pessimist; I call myself a realist and I think that entails allowing yourself to be both positive and negative at any given moment.
There is so much to be said. And I have no idea where to begin because these issues are all so complex – I feel like so many thoughts become lost in the transfer from the mind to the screen, but alas…
Selwyn says that there isn’t much empirical evidence to support the notion young people are ‘inexorably drawn toward new technologies’ (p. 6), and I think this point should be taken seriously by educators. There are just some young people who don’t care or want to use the Internet. But I stand by the argument that just because young people aren’t interested in something doesn’t mean that they shouldn’t have to learn about it in a formal setting. I would venture to guess that there are more young people (I will start using the abbreviation YP now) who have no interest in books, or reading in general – that isn’t a reason to not ensure that they are literate. Increasingly, it seems, the western world is organized such that if you’re computer/technology/online media illiterate you might as well not even apply for a salary-paying job. The point of web/online media education in schools should not be to force YP to engage with it personally (or outside of the academic setting), but to at least give them an awareness of what is going on in the world around them. (Digression – I know not everyone in the world strives for a salary-paying job; I am not suggesting that a salary is a necessary tenet of success/happiness. Rather, I am trying to imply that this type of education/knowledge is what society currently places the most monetary value on, and in a capitalist society, money is a gateway to living life the ways in which one most desires, whether that be owning five Caribbean condos or giving away millions to charity). So, while I agree with Selwyn that we shouldn’t assume ICT as a ‘public good’ (p. 6) is universally desirable, we should also not ignore or downplay its important role in today’s world in school just because some YP do not want to participate in it.
Selwyn and other scholars have pointed out that IT firms seem to act as some neutral entity that simply provides hardware and software, when in reality they play a crucial commercial role in the production of the Internet itself. This is obviously a very serious issue, so why not push for this to be taught in schools? American scholar Henry Jenkins’ sees the “transparency problem” in light of the fact that YP do not critically engage with the Internet and Internet technologies in any formal education setting (in the States at least). But how can anyone actually address the transparency problem when commercial interests inevitably become intertwined with political (power) interests, which are always intertwined with educational interests? That is to say, at least in the States, if you produce the money you have control over the educational (and inevitably other) system(s). And what benefit would powerful IT (or other) corporations gain if they advocated for the educational system to think critically about the things over which they have control and power (Internet tech/online media)? This isn’t meant to be some rant about the pitfalls of capitalism. But I do think any productive educational reform will include being critical of the entities which have commercial control over our lives – even if this type of reform isn’t realistic in the foreseeable future.
As much as I agree with Selwyn’s cautionary views, I feel like there are solutions to them. I don’t have those solutions necessarily, but I know they can (and will) be achieved eventually.
To be continued… ???












